Von Colico entlang des Comosee nach Bergamo, dann entlang des Iseosees nach Livigno, ein Stück durch die Schweiz, über den Julierpass zurück nach Colico
Von Colico entlang des Comosee nach Bergamo, dann entlang des Iseosees nach Livigno, ein Stück durch die Schweiz, über den Julierpass zurück nach Colico
The origins of animal worship have been the subject of many theories. The classical author Diodorus explained the origin of animal-worship by recalling the myth in which the gods, supposedly threatened by giants, hid under the guise of animals. The people then 642-436naturally began to worship the animals that their gods had disguised themselves as and continued this act even after the gods returned to theirEX0-101 normal state (Lubbock, 2005, p. 252). In 1906, Weissenborn suggested that animal worship resulted from man’s natural curiosity. Primitive man would observe an animal that had a unique trait and the inexplicability of this trait would appeal to man350-029’s curiosity (Weissenborn, 1906b, p. 282). Wonder resulted from primitive man’s observations of this distinctive trait and this wonder eventually induced adoration. Thus, primitive man 352-001 worshipped animals that had inimitable traits (Weissenborn, 1906b, p. 282). Lubbock put forward a more recent view. Lubbock proposed that animal-worship originated from family names. In societies,
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The origins of animal worship
The origins of animal worship have been the subject of many theories. The classical author Diodorus explained the origin of animal-worship by recalling the myth in which the gods, supposedly threatened by giants, hid under the guise of animals. The people then 642-436naturally began to worship the animals that their gods had disguised themselves as and continued this act even after the gods returned to theirEX0-101 normal state (Lubbock, 2005, p. 252). In 1906, Weissenborn suggested that animal worship resulted from man’s natural curiosity. Primitive man would observe an animal that had a unique trait and the inexplicability of this trait would appeal to man350-029’s curiosity (Weissenborn, 1906b, p. 282). Wonder resulted from primitive man’s observations of this distinctive trait and this wonder eventually induced adoration. Thus, primitive man 352-001 worshipped animals that had inimitable traits (Weissenborn, 1906b, p. 282). Lubbock put forward a more recent view. Lubbock proposed that animal-worship originated from family names. In societies,